Jesuit Upbringing as Prevention Against Fundamentalism, Bigotry and Pharisaism
Abstract
RESEARCH OBJECTIVE: The objective of the work is presenting the pseudoreligion F hypothesis created by a Czech theologian, sociologist and philosopher Tomáš Halík. The second part of the text presents the challenges of Jesuit upbringing which can be understood as a possible strategy and prevention against the pseudoreligion F.
RESEARCH PROBLEM AND METHODS:Pseudoreligion F is a hypothesis through which Tomáš Halík interprets similarities among several pathological phenomena of the contemporary social culture as well as Christian religiosity. The key solution is the critical education and dialogue. It is the system of Jesuit education that can be understood as a tested preventive strategy. Critical analysis of the beginnings of Jesuit education shows that this is still a valid method of teaching and upbringing.
THE PROCESS OF ARGUMENTATION:In the first part of the work, the pseudoreligion F hypothesis was presented, as well as some related theses. The objective of the first part is describing the sociological and philosophical criticism of contemporary religious pathologies. In the second part of the text, we will focus on the key tasks and challenges of Jesuit pedagogy.
RESEARCH RESULTS:Contemporary religious pathologies threaten Christianity as they distort the ideals of the Gospel to achieve short-term goals. In the context of Christianity, such pathologies also include clericalism and, more broadly, pharisaism. Critical thinking about these issues encourages us to search for strategies that can help “extinguish the fire.” One of such strategies is integral humanist education which is also represented by Jesuit education.
CONCLUSIONS, INNOVATIONS, RECOMMENDATIONS: Despite the ambiguity of this term, critical thinking is considered to be the key tool for preventing fanaticism, fundamentalism, extremism, etc. The research is to show that critical education mainly refers to the complexity and integral anthropological line. Education and Jesuit education has a rich tradition based on the Ignatian and Jesuit spirituality.
References
Aristotelés. (2008). Metafyzika (A. Kříž, Trans.). Petr Rezek.
Balestra, D.J. (2008). Where loyalties lie? In G.W. Traub (ed.), A Jesuit Education Reader (pp. 94-104). Loyola Press.
Documents of General Congregation 36 of the Society of Jesus. (2017). https://jesuits.eu/images/docs/GC_36_Documents.pdf
Halík, T. (2020a). Zkušenost pandemie a proměny křesťanství: Společensko-historický kontext “korona-krize” a jeho teologická reflexe. Studia Aloisiana, 3, 51-61.
Halík, T. (2020b, May 11). Pseudonáboženstvo F – príklad náboženskej patológie. https://www.aktuality.sk/clanok/839724/pseudonabozenstvo-f-priklad-nabozenskej-patologie-nazor/
Ignác z Loyoly. (2005). Duchovné cvičenia. Dobrá kniha.
Jeník, L. (2015). K teoretickým východiskám jezuitského vzdelávania. Studia Aloisiana, 6(4), 5-27.
Kristeller, P.O. (1961). Renaissance thought: The classic, scholastic, and humanist strains. Harper & Row.
Martin, J. (2012). Jezuitský návod (takmer) na všetko. Dobrá kniha.
Nicolás, A. (2011). Challenges to Jesuit higher education today. Conversations on Jesuit Higher Education, 40(1), 1-4. http://epublications.marquette.edu/cgi/viewcontent.cgi?article=1651&context=conversations
Nicolás, A. (2013a). Stretnutie s pedagógmi, pracovníkmi a študentmi TFTU (Bratislava 26.11.2012). Provincialát Spoločnosti Ježišovej na Slovensku.
Nicolás, A. (2013b). A call for spiritual leaders: The Jesuit superior general on higher education. America. The Jesuit Review, 209(14), 25-28.
O’Malley, J.W. (2015). Jesuit school of humanities yesterday and today. Studies in The Spirituality of Jesuits, 47(1), 1-33.
Petráček, T. (2015). Sylabus omylů piánské církve: Církev, hereze a II. vatikánský koncil. Salve 4, 11-32.
Petráček, T. (2016). Církev, tradice, reforma: Odkaz Druhého vatikánského koncilu. Vyšehrad.
Pinter, B.B. (2014). Redefining success. America. The Jesuit Review, 210(16), pp. 15-17.
Copyright (c) 2021 HORIZONS OF EDUCATION
This work is licensed under a Creative Commons Attribution-NoDerivatives 4.0 International License.
Authors who publish in this journal agree to the following terms:
- Authors retain the copyright to their work while granting the journal the right of first publication. The work will be simultaneously licensed under a CC BY-ND license, which permits others to share the work with proper credit given to the author and the original publication in this journal.
- Authors may enter into additional, non-exclusive agreements for the distribution of the published version of the work (e.g., posting it in an institutional repository or publishing it in another journal), provided that the original publication in this journal is acknowledged.
We allow and encourage authors to share their work online (e.g., in institutional repositories or on personal websites) both before and during the submission process, as this can foster beneficial exchanges and lead to earlier and increased citations of the published work. (See The Effect of Open Access). We recommend using any of the following academic networking platforms: